objective anti-Aristotelianism. This second development is directed not primarily against the historical Aristotle but against the contemporary form of Aristotelianism. It is a battle against a self-sufficient philosophy standing over against the faith. Thus, his anti-Aristotelianism develops here into a general anti-philosophical attitude. In this case, the rejection of Aristotle is the rejection of a self-sufficient philosophy. This does not, however, exclude the recognition of philosophy and of
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